Ministry Documents

Declaration 2020-001

On Bodily Integrity, Informed Consent, and Medical Procedures · Kuleana Integrative Wellness

I, Reverend Allie Johnson, ordained Priestess and head of Kuleana Integrative Wellness Priory 1007 since 2019, declare the following as the settled belief of this body. Kuleana Integrative Wellness Priory 1007 is a priory of the International Native Taino Indigenous Church of Hope, under the Sacred Medical Order of the Church of Hope.

I. What We Believe

The body is sacred and is not ours to surrender.

"What, know ye not that your body is the Temple of the holy Ghost which is in you, which ye have of God, and ye are not your own?" (1 Cor 6:19)

Because the body is the temple of the Holy Spirit, what is done to it is a spiritual matter. It requires prayerful discernment, and it requires consent. A procedure imposed upon a person without their free and informed agreement is a violation of that person — of their body, of their conscience, and of the trust in which their body is held.

We believe consent must be real to be consent. Agreement given under threat of losing one's work, one's education, one's travel, or one's place in the life of the community is not agreement. It is compliance. We do not regard compliance obtained under such pressure as consent, and we do not counsel our members to give it.

II. Our Objection Stated Plainly

As a matter of religious conviction, this body objects to:

  1. Any medical procedure administered without the free, informed, and voluntary consent of the person receiving it — including injections, tests, and any procedure entering the body.
  2. Mandates that condition employment, education, travel, or participation in public life upon submission to such a procedure.
  3. The withholding of livelihood, schooling, or access as a penalty for declining.
  4. Administration without full disclosure of a product's contents, risks, benefits, and alternatives.
  5. Medical products developed, tested, or manufactured using cell lines derived from aborted fetal tissue — including the lines known as HEK-293, WI-38, MRC-5 and PER.C6. We hold that human life is sacred from conception, and that the use of such lines in the making or testing of a medical product implicates the one who receives it in the destruction of that life. This objection stands regardless of how remote the derivation is said to be.
  6. The use of substances we regard as pharmakeia — the reliance on chemical agency in place of the healing given by the Creator, against which Scripture warns us.

We hold these convictions whether or not any authority agrees with them, and whether or not any court has ruled upon them.

III. On the Covering of the Face

"And the LORD God formed man of the dust of the ground, & breathed into his nostrils the breath of life; and man became a living soul." (Gen 2:7)
"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the spirit of the Lord." (2 Cor 3:18)

We believe the breath is the gift by which the Creator made the human being a living soul, and that the face uncovered before God is the posture in which we are changed from glory to glory. To obstruct the breath, and to veil the face, is contrary to how this body understands itself before its Creator.

This is our conviction about our own worship and our own practice. We make no claim about the practices of any other faith, and we intend no comment upon them.

IV. Our Indigenous Inheritance

We declare that health care and spiritual care are equal and vital functions of this church. They are not separable, and the state's division between them is not our division.

"Indigenous Peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without discrimination, to all social and health services." — United Nations Declaration on the Rights of Indigenous Peoples (2007), Article 24

Our traditional medicine is not a preference. It is the inherited practice of this people, and the maintenance of it is a religious obligation.

V. Where the Law Recognises What We Believe

We record the following not as the ground of our belief — our belief needs no such ground — but so that those who receive this Declaration understand that it does not stand alone.

A person need not belong to any church to hold a protected religious belief. The Supreme Court has held that a religious conviction need not be tied to membership in any organised sect, nor conform to the doctrine of any denomination, to receive the protection of the Free Exercise Clause. Frazee v. Illinois Department of Employment Security, 489 U.S. 829 (1989). No member of this body is required to prove attendance, tenure, or orthodoxy to hold their own belief.

Products authorised for emergency use carry a statutory right of refusal. Where a medical product is authorised for emergency use rather than fully licensed, federal law requires that individuals be informed

"of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available." — 21 U.S.C. § 360bbb-3(e)(1)(A)(ii)(III)

That condition may be waived only by the President, in writing, upon a determination that compliance is not in the interests of national security.

Those who make and administer such products are broadly shielded from liability. Under the PREP Act, 42 U.S.C. § 247d-6d, manufacturers and administrators of covered countermeasures receive broad immunity, and claims are directed to the Countermeasures Injury Compensation Program rather than to the ordinary courts. We hold that where a person is pressed to accept a product, and those who supply it are shielded from answering for harm, the case for free and informed consent is greater, not smaller.

Further protections we rely upon:

  • First Amendment, Free Exercise Clause
  • American Indian Religious Freedom Act (AIRFA), 42 U.S.C. § 1996
  • Religious Land Use and Institutionalized Persons Act (RLUIPA), 42 U.S.C. § 2000cc
  • Religious Freedom Restoration Act (RFRA), 42 U.S.C. § 2000bb — RFRA governs federal government action; it was held not to apply to the states in City of Boerne v. Flores, 521 U.S. 507 (1997). Many states have enacted their own equivalents.
  • Title VII of the Civil Rights Act of 1964 — religious discrimination in employment, and the duty of reasonable accommodation
  • United Nations Declaration on the Rights of Indigenous Peoples — https://www.un.org/esa/socdev/unpfii/documents/DRIPS_en.pdf

VI. What This Declaration Does, and Does Not Do

This Declaration attests that Kuleana Integrative Wellness Priory 1007 holds the convictions set out above; that they are the settled belief of this body; and that a member who affirms them affirms the teaching of their own church.

This Declaration does not determine whether any person is entitled to any exemption, accommodation, or relief under any law. That determination rests with the employer, school, agency, or court considering the request. We state our belief. We do not adjudicate its consequences.

Nor is this Declaration medical advice. No minister of this body advises any person to refuse, delay, or discontinue medical care. What a member chooses for their own body is theirs to choose, prayerfully and freely — which is the whole of what we are declaring.

I attest that the foregoing is the belief of this body; that I hold it myself; and that members received into this Priory affirm it as their own conviction.

Tribally, biblically, morally, ethically, spiritually, and without prejudice,

Reverend Allie Johnson

Ordained Priestess · Kuleana Integrative Wellness Priory 1007

International Native Taino Indigenous Church of Hope

Unincorporated Ecclesiastical Assembly

Lares, Puerto Rico